By C. Richard King, David J. Leonard
Past Hate bargains a severe ethnography of the digital groups proven and discursive networks activated throughout the on-line engagements of white separatists, white nationalists, and white supremacists with a number of well known cultural texts, together with video clips, song, tv, recreation, games, and kitsch. Outlining the ways that advocates of white energy interpret renowned cultural varieties, and probing the emergent areas of white energy pop culture, it examines the paradoxical dating that advocates of white supremacy have with pop culture, as they discovering it to be an impossible to resist and repugnant mirrored image of social decay rooted in multiculturalism. Drawing on quite a number new media assets, together with web content, chat rooms, blogs and boards, this ebook explores the worries expressed by means of advocates of white strength, in regards to racial hierarchy and social order, the quandary of conventional American values, the perpetuation of liberal, feminist, elitist rules, the degradation of the relations and the fetishization of black males. What emerges is an realizing of the tools of energy in white supremacist discourses, within which a chain of connections are drawn among pop culture, multiculturalism, sexual politics and kingdom services, all of that are obvious to be operating opposed to white males. A richly illustrated research of the intersections of white strength and pop culture within the modern united states, and using use our on-line world via white supremacists as an imagined website of resistance, past Hate will entice students of sociology and cultural reports with pursuits in race and ethnicity, pop culture and the discourses of the extraordinary correct.
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Extra info for Beyond Hate: White Power and Popular Culture (The Cultural Politics of Media and Popular Culture)
Example text
As such, band names and song lyrics clearly illustrate the findings of scholars concerned with the movement more generally. Grounded in concrete notions of naturalized racial and gender differences, they represent a world of constant struggle, especially an ongoing or impending race war; they celebrate pride, honor, and loyalty; they give voice to a hypermasculine and heteronormative worldview; they picture whites (as a people, race, nation, and/or culture) as imperiled; they present dehumanizing portraits of racial others, especially Jews and African Americans; and they offer critiques of the state of society and the relationship to the nation-state.
We work to make sense of what advocates of white power say and do (about popular culture), holding that those activating such an ideological framework actively engage the world around them with a disposition that may entail but 3 Barnett (2007b), Brown (2009), Roversi (2008), Schafer (2002), Waltman and Haas (2011). 4 Daniels (2007), Duffy (2003), Meddaugh and Kay (2009). 5 Douglas et al. (2005), Zickmund (1997). 6 Williamson and Pierson (2003). 7 Blazak (2001), Brister (2011), Chroust (2000), Hamm (2009), Lennings et al.
It has multiple roots and takes seemingly endless routes in and out of popular culture. asp. 12 Ibid. 13 See, for example, Simi and Futrell (2010). 16 It exemplifies the transnational dialogues stitching together white power worldwide and the increasingly translocal articulation of whiteness that anchors white nationalism. 17 Contemporary histories of hate rock almost invariably center their accounts around the British band Skrewdriver and its charismatic lead singer Ian Stuart, highlighting the ways in which the band blended class politics, white victimization, British nationalism, and strident racism into a volatile cocktail that drew on the resentment and rage of punk music and the utopian underground of the skinhead subculture.